Abortion
Where have all the aborted babies gone? I look around and see no one.
Where have all the aborted babies gone… a long time ago.
Where has my nephew William gone… I’ve never seen him laugh or smile.
Where have all the aborted babies gone? Are they in Heaven, everyone?
It is the belief of many people, and has been since Ancient times, that you Cannot Enter God’s Heavenly Kingdom without being Baptized.
That is why they Baptize babies and even those that are elderly and sick — who have not been Baptized — who are on their deathbeds.
But what about aborted babies? Do aborted babies go to Heaven without Baptism? Some people believe they do. I don’t. And that is because of the following Scripture. It is a one sentence Warning from Jesus:
Jn. 3: 5 “Jesus answered, ‘Amen, Amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.’”
The water is Baptism. Because of that one sentence Warning from Jesus it made Christians aware of how Important Baptism is for our Salvation. Am I the only one that feels aborted babies cannot enter Heaven because they are not Baptized?
Of course not! Since Ancient times they Baptized babies, so that if they died, they wouldn’t Perish. They do the same thing today. That’s how important people know it is. In ancient times they even tried to Baptize dead people.
1 Cor. 15: 29 “Otherwise, what will people accomplish by having themselves baptized for the dead? If the dead are not raised at all, then why are they having themselves baptized for them?”
The reason why St. Paul mentioned this was to let people realize that Christians believed in the resurrection, and that they would be raised from the dead. This is all he ever said about it. The reason I’m mentioning it is so that you can realize how important Ancient Christians felt it was to be Baptized. Without Baptism, you Cannot be Saved.
Eccl. 6: 3–4 “… the child born dead …. Though it came in vain and goes into darkness and its name is enveloped in darkness.” (Catholic Bible).
Eccl. 6: 4 “for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness.” (New American Standard Bible).
Eccl. 6:4 “Though the stillborn child came into the world for no reason and departed into darkness, though its name is shrouded in darkness.” (New English Translation).
Orthodox Jewish Bible
Eccl. 6: 3–4 “… For he cometh in with hevel, and departeth in choshech, and shmo shall be shrouded with choshech.”
Literal Hebrew translation — Choshech: “darkness.”
Figurative translation — “misery, destruction.”
Hevel — “futility.”
Shmo — “jerk, schmuck.”
It is obvious that a baby that dies in the womb does not go to Heaven. It goes “into darkness.” It does not go into the Light. If Almighty God told you that you would be going “into darkness,” you would be terrified.
Margaret Sanger is the founder of Planned Parenthood. Listen carefully to what Humanists like her believe in. She received an award in 1957 from the American Humanist Association honoring her for her activism regarding birth control. The following quote is from her book, Pivot of Civilization.
“Our debt to the science of Eugenics is great in that it directs our attention to the biological nature of humanity …. ‘Constructive’ Eugenics aims to arouse the enthusiasm or the interest to the people in the welfare of the world fifteen or twenty generations in the future. On its negative side it shows us that we are paying for and even submitting to the dictates of an ever increasing, unceasingly spawning class of human being who never should have been born at all …” (chapter 8).
Plato’s Republic — Book 5.
“The children of good parents they will take to a rearing pen in the care of nurses living apart in a certain section of the city; the children of inferior parents, or any child of the others born defective, they will hide as is fitting, in a secret and unknown place.”
“It follows from our previous agreement that the best men must have intercourse with the best women as frequently as possible, and the opposite is true of the very inferior men and women; the offspring of the former must be reared, but not the offspring of the latter, if our herd is to be of the highest possible quality.”
The Politics and Economics of Aristotle.
“But if any parents have more children than the number prescribed, before life and sensation begins, an abortion must be brought about …” (bk. 7, chapter 16).
What is the common thread that unites, from generation to generation, century to century, continent to continent, the abortion movement? It is certainly not God. It is humanism. A philosophy that believes that people know better than God what is in the best interest of mankind. And what fuels these beliefs? What is the real source behind them? If it is not from God… it is from satan.
Thou Shalt Not Kill.
Don’t the advocates of abortion know that killing a child in the womb prevents them from being Baptized? Do they even care? And don’t they know that when you kill a child in the womb, you will go before God guilty of a double murder; both body and Soul. And that the Soul is many, many, many, many, times more valued than the body. Therefore, the Punishment will be that much more Severe.
The Octavius of Minucius Felix (? — died 250 AD). chapter 30.
“There are also women among you who, by taking certain drugs, destroy the beginnings of the future human being while it is still in the womb …. These practices have certainly come down to you from your gods ….”
Dt. 12:31 “Thou shalt not do so unto the LORD thy God … for even their sons and their daughters they have burnt in the fire to their gods.”
Jn. 3: 5 “Jesus answered, ‘Amen, Amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.’”
The Proposed Book of Common Prayer (1928) of the Church of England
Public Baptism of Infants -
“BELOVED in Christ Jesus, seeing that all men are from their birth prone to sin, but that God willeth all men to be saved, for God is love: and that our Saviour Christ saith, None can enter into the kingdom of God, except he be born anew of water and of the Holy Ghost; I beseech you to call upon God the Father, through our Lord Jesus Christ, that of his bounteous mercy he will grant to this child, that thing which by nature he cannot have, that he may be baptized with water and the Holy Ghost, and received into Christ’s Holy Church, and be made a living member of the same.”
After the Gospel is read, the Minister shall make this brief Exhortation upon the words of the Gospel.
“BELOVED, ye hear in this Gospel the words of our Saviour Christ, that he commanded the children to be brought unto him; how he blamed those that would have kept them from him; how he exhorted all men to follow their innocence. Ye perceive how by his outward gesture and deed he declared his good will toward them; for he embraced them in his arms, he laid his hands upon them, and blessed them. Doubt ye not therefore, but earnestly believe, that he hath likewise favourably received this present infant; that he hath embraced him with the arms of his mercy; and (as he hath promised in his holy Word) will give unto him the blessing of eternal life, and make him partaker of his everlasting kingdom. Wherefore, we being thus persuaded of the good will of our heavenly Father, declared by his Son Jesus Christ, towards this infant, let us faithfully and devoutly give thanks unto him, and say the prayer which the Lord himself taught us.”
I could go on and on with quotes, but I’d wind up writing a book. There are so many quotes from Churches throughout the world that taught that Baptism was essential for Salvation. Will Almighty God not blame abortionists for keeping aborted children away from Him? From keeping them from Baptism?
Let’s hear from a few Ancient Christian Writers.
Jb. 14: 4 “Can a man be found who is clean of defilement? There is none, however short his days ….”
Ps. 51: 7 “True, I was born guilty, a sinner, even as my mother conceived me.”
No one can enter Heaven as a sinner. Without Baptism the baby remains a sinner.
St. Irenaeus (c. 130 — c. 202 AD) — The Discourse On The Theophany.
“Do you see, beloved, how many and how great blessings we would have lost, if the Lord had yielded to the exhortation of John, and declined baptism? For the heavens were shut before this; the region above was inaccessible. We would in that case descend to the lower parts, but we would not ascend to the upper.”
The letters of St. Ambrose (c. 340–397 AD) — Troubles at Vercellae, Letter 63.
“This, it is plain, is said of the baptized, for they receive an inheritance who are baptized into the death of Christ, and are buried together with Him, that they may rise together with Him. Wherefore they are heirs of God, and joint-heirs with Christ, heirs of God because the Grace of God is conveyed to them, and co-heirs of Christ because they are renewed according to his life …”
Jn. 3: 5 “Jesus answered, ‘Amen, Amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.’”
The works of Saint Cyril of Jerusalem. (c. 313–386 AD). Catechesis 3 — On Baptism.
“If a man does not receive baptism he does not attain salvation, excepting only the martyrs, who, even without the water, receive the Kingdom.”
“For just as Jesus died, taking upon Himself the sins of the whole world, that by slaying sin He might rise again in righteousness, so you, also, after entering and being as it were buried in the water, as He was in the rock, are raised up again to walk in newness of life.”
Epistles of St. Cyprian — (c. 200 — Sept. 14, 258 AD). Epistle 64.
“For since the Lord says in His Gospel, The Son of Man is not come to destroy men’s lies, but to save them, as far as in us lies, if it can be, no soul must be lost. For what is wanting to one, who has been once formed in the womb by the Hands of God? …. If then even to the most grievous offenders, and who had before sinned much against God, when they afterwards believe, remission of sins is granted, and no one is debarred from Baptism and grace, how much more ought not an infant to be debarred, who is being newly born …”
St. Justin Martyr — (c. 100 — c. 165). Dialogue with Trypho the Jew.
“… we have believed; and we do testify that that very baptism which he preached, which alone can purify those that repent, is the water of life.” (section 14).
St. Augustine — (13 November 354–28 August 430). The Anti-Pelagian Works. On Forgiveness of Sins and Baptism. Vol. 1.
“In what class, then, do we place baptized infants but amongst believers, as the voice of the Catholic Church everywhere loudly and clearly asserts? …. Now if they who are baptized are not condemned, these last, as not baptized, are condemned.” (bk. 1 chapter 62).
St. Augustine is Venerated in all Christian denominations that Venerate Saints.
1 Pt. 3: 20–21 “who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,”
Jn. 3: 5 “Jesus answered, ‘Amen, Amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.’”
This is a good start. I don’t want to inundate you with a lot of information all at once. Abortion 2 will be posted in the near future. In the meantime, make sure you don’t partner with pro-abortion politicians, and horribly stain your Soul, by protecting a Satanic culture. God is Not going to like that. By the way, in my next post, I will show you the Scripture from the Old Testament that condemns abortion. And how God punishes even those that Accidentally harm a baby in the womb. You won’t learn this in Church. You won’t learn it from your Pastor, Minister, or Priest.
Ps. 94: 20–21 “Can unjust judges be your allies, those who create burdens in the name of law, Those who conspire against the just and condemn the innocent to death?”